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In lines 4–5, it calls him “Bar-hadad, son of Hazael, the king of Aram” (, pp. Tiglath-pileser III’s stele from Iran contains an explicit reference to Rezin as king of Damascus in column III, the right side, A: “[line 1] The kings of the land of Hatti (and of) the Aramaeans of the western seashore . Because he founded a famous dynasty which ruled the northern kingdom of Israel, the Assyrians refer not only to him as a king of Israel (, pp.
early 8th century, 2 Kings 13:3, etc., in the Zakkur stele from near Aleppo. [line 4] Rezin of Damascus” ( NORTHERN KINGDOM OF ISRAEL 12. 884–873, 1 Kings , etc., in Assyrian inscriptions and in the Mesha Inscription.
In these, “son” means nothing more than that he is the successor, in this instance, of Omri (, p.
842/841–815/814, 1 Kings , etc., in inscriptions of Shalmaneser III.
The Hebrew Bible does not name him, referring to him only as “the King of Aram” in 1 Kings 22:3, 31; 2 Kings chapter 5, 6:8–23. At Kurkh, a monolith by Shalmaneser III states that at the battle of Qarqar (853 B. E.), he defeated “Adad-idri [the Assyrian way of saying Hadadezer] the Damascene,” along with “Ahab the Israelite” and other kings (, p.
A long version of Shalmaneser III’s annals on a stone tablet in the outer wall of the city of Aššur refers to Jehu in col. 280, the parallel “fragment of an annalistic text”). 810–783), which mentions “the tribute of Joash [= Iu’asu] the Samarian” (Stephanie Page, “A Stela of Adad-Nirari III and Nergal-Ereš from Tell Al Rimaḥ,” , pp.
This designation might indicate that he was the crown prince and/or co-regent with his father Hadadezer. 23–26, 28), for example the inscription on the Kurbail Statue (RIMA 3, p. He is also referred to in 2) the Zakkur stele from near Aleppo, in what is now Syria, and in 3) bridle inscriptions, i.e., two inscribed horse blinders and a horse frontlet discovered on Greek islands, and in 4) inscribed ivories seized as Assyrian war booty (, pp.
Several kings of Damascus bore the name Bar-hadad (in their native Aramaic, which is translated as Ben-hadad in the Hebrew Bible), which suggests adoption as “son” by the patron deity Hadad. 800, 1 Kings , 2 Kings 8:8, etc., is documented in four kinds of inscriptions: 1) The inscriptions of Shalmaneser III call him “Hazael of Damascus” (, pp.
873–852, 1 Kings , etc., in the Kurkh Monolith by his enemy, Shalmaneser III of Assyria.
E.), Shalmaneser calls him “Ahab the Israelite” (, vol.
)–732/731, 2 Kings , etc., in the inscriptions of Tiglath-pileser III.