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There are many names for God, and different names are attached to different cultural ideas about God's identity and attributes.
In the ancient Egyptian era of Atenism, possibly the earliest recorded monotheistic religion, this deity was called Aten,, which means: "I am who I am"; "He Who Exists") are used as names of God, while Yahweh and Jehovah are sometimes used in Christianity as vocalizations of YHWH.
For God in specific religions, see § In specific religions. The circled dot, an ancient symbol for the metaphysical Absolute.
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In Chinese religion, God is conceived as the progenitor (first ancestor) of the universe, intrinsic to it and constantly ordaining it.
Other religions have names for God, for instance, Baha in the Bahá'í Faith, or a perennial philosophy, which postulates that there is one underlying theological truth, of which all religions express a partial understanding, and as to which "the devout in the various great world religions are in fact worshipping that one God, but through different, overlapping concepts or mental images of Him." The Germanic words for God were originally neuter—applying to both genders—but during the process of the Christianization of the Germanic peoples from their indigenous Germanic paganism, the words became a masculine syntactic form.
In the Christian doctrine of the Trinity, God, consubstantial in three persons, is called the Father, the Son, and the Holy Spirit.
In Judaism, it is common to refer to God by the titular names Elohim or Adonai, the latter of which is believed by some scholars to descend from the Egyptian Aten.
God is most often held to be incorporeal (immaterial), Incorporeity and corporeity of God are related to conceptions of transcendence (being outside nature) and immanence (being in nature, in the world) of God, with positions of synthesis such as the "immanent transcendence" of Chinese theology.